Introduction,
PART I: NĀTH YOGĪS’ IDENTITY
Nine Nāths and Eightyfours Siddhas, Gorakhnāth, Gorakhnāth’s Textual Corpus, Haṭha Yoga, Legends and Powers, Deities, Gorakhnāth as God, The Goddess, Bhairav, 2. Belonging to the Sampradāya, Initiations, Last Rites, Sect Organization, The Panths, The Mahāsabhā, 3. Wandering Ascetics
PART II: COLLECTIVE MONASTERIES
The Kadri Maṭh: History, Mangalore- the Town and its Temples, A Reading of the Legend of Paraśurām: Manjunāth’s Appearance, The Kadalī Mañjunātha Māhātmyaṁ, Mañjunāth Temple and its History, The Tenth Century statues: Buddhist or Shaivite?, Lokeśvara: A Transitional God, Kadri or Kadalī Van: The Plantain Forest- the Goddess Mangalādevī and the Nāth Anchorage, Historical Hypothesis, The Kadri Monastery in Modern Times, The Monastic Structure, 5. Kadri Rājā’s Enthronement, Siṁhastha Kumbh Melā: Tryambakeshvar, The Selection of the Rājā, The Cult of the Pātradevatā: The Making of a Community, The Ascetic Pilgrimage, The enthronement of the Kadri Rājā, The Arrival of the Jhuṇḍī, The Vittal Monastery, The Consecration or Paṭṭabhiṣek, Adhikār- Entitlement: Enthronement and Coronation, Parting with the Pātradevatā, Comparison with other Consecration Rituals, Comparison with other Nāth Monasteries, Other Monastic Investitures, Installation Ceremonies of the Kings Another Model: The Consecration of a Spiritual Master, Back in Kadri: An Original Synthesis, 6. Caughera Maṭh (Dang Valley, Nepal): Legends of Foundation, Yogīs and Kings, Caughera Monastery: The Place, The Legends of Ratannāth, Ratan’s Initiation: Local Roots, Nāth Legitimation: Ratannāth as Kanīpā, Ratannāth, Ratan Bābā, Hajji Ratan, Ratannāth’s Travels as Narrated in Caughera, Ratan and Gogā Pīr: A Samādhi in Gogamedhi, Hajji Ratan of Bhatinda, Ratan al-Hindī: Muslim Polemical Accounts, Back to Caughera: Hindu and Muslims, 7. The Yogīs in the Kingdom: Ritual Services and Wordly Possessions, Caughera Rituals, The Nitya Pūjā: Daily Ritual, Pīrsthāpanā, Caughera Monastic Properties, Caughera Status vis-à-vis its Dependants, The Monastery and the State: Control and Conflicts
PART III: PERSONAL MONASTERIES
8. Fatehpur Ashram, Hagiography: Amritnāth and the Monastic Foundation, Amritnāth’s Youth, His Life as an Ascetic, Analysis: A Hagiography in a Familiar Space, 9. Institutionalization of the
Fatehpur Ashram’s Nāth Belonging, Amritnāth’s Affiliation, Amritnāth’s Succession, Transmission and Growth of the Mannāthī Panth, The Throne and the Tomb, Dhūnī and Guphā (the Fire-place and the Cave), 10. Lay Followers, Patronage and Sevā: Fatehpur and Gorakhpu, Fatehpur, the Marwari Network, Devotees’ Duties, Devotees’ Expectations and Guru’s Powers, Festivals, Gorakhpur, a Political Monastery, 11. Asthal Bohar: A New Synthesis, Foundation Legends, Cauraṇgīnāth, Mastnāth, Mastnāth and the Āī Panth, Mastnāth and the two Brothers who became his Disciples, The Fire of the Ascetics: The Choṭī Dhūnī, The Baṛī Gaddī : The Big Throne, Mahants and Kings, The New Mahants: Social Service and Politics, The Annual Festivals
PART IV: YOGĪS BY CASTE
12.The Grihastha or Householder Yogis, Celibacy and the Nāth Sampradāya, Ambiguous Categories, Grihastha Yogīs and Nāth Sampradāya, Dang Caughera, Mangalore, Pushkar, Gwalior: Ḍholibuva Tradition, Gorkha, Rajasthan, Dasnāmī Pūjā, Updeśī, Grihasthas and Tantrisme, Observations
13. Conclusion
