Produktbild: The Theological-Political Turn
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The Theological-Political Turn A Critique

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Beschreibung

Produktdetails

Einband

Gebundene Ausgabe

Erscheinungsdatum

30.07.2026

Verlag

Polity Press

Seitenzahl

288

Übersetzt von

Andrew Brown

Sprache

Englisch

ISBN

978-1-5095-6731-7

Beschreibung

Produktdetails

Einband

Gebundene Ausgabe

Erscheinungsdatum

30.07.2026

Verlag

Polity Press

Seitenzahl

288

Übersetzt von

Andrew Brown

Sprache

Englisch

ISBN

978-1-5095-6731-7

Herstelleradresse

Libri GmbH
Europaallee 1
36244 Bad Hersfeld
DE

Email: gpsr@libri.de

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  • Produktbild: The Theological-Political Turn
  • Acknowledgments

    Introduction
    The end of previous warnings against the philosophy of history, a philosophy that claims to reach a "total" point of view
    Much more than a simple "interest" in religion
    "Politics" has exited religion, but "the" political has not - or so they say...
    Theoretical forcings
    A phoney zeitgeist
    A philosophical break: the end of the Machiavellian-Spinozan protective dam of the 1960s-1980s

    1. The sirens of "historical substantialism": a new wave of the "secularization theorem" (Hans Blumenberg)
    Blumenberg's insights
    And yet, a singular "Carl Schmitt seduction" emerged towards the end of the 1980s, and proved to be enduring
    In the current wave, we find a much more total version of the "secularization theorem" than in Schmitt
    The ultimate resource for political modernity, if we are to avoid despair
    In the current wave, religious substance has many different faces (all foreign to Schmitt)

    2. The hyper-romantic line, the apocalyptic-messianic line, and the old-Hegelian line
    The hyper-romantic line (Rorty). The shadow of the later Bergson
    The apocalyptic-messianic line (Agamben). The later Heidegger as a tutelary figure
    The old Hegelian line (Taylor, Habermas). The later Hegel rides again

    3. Passers-on and go-betweens
    Problematic "passers-on": Jaspers, Taubes, Voegelin
    Complex "go-betweens": Vattimo, Gauchet

    4. The history-solution
    Not "God", but "religion"
    Philosophies of history always evoke a religious attitude, but they invent something else in relation to religious thought
    The challenge of the history-solution, so well identified by Leo Strauss
    Why "religion"?

    5. Farewell to the safeguards of the "Marx-Freud-Nietzsche" period and of the social sciences
    An "innocent" historico-genealogism
    The plague-bearers
    Causally simplistic, dogmatically continuist: Durkheim is Bergsonized and Max Weber has disappearedd

    6. The circumvention of the most acute problems posed by totalitarianism. And... the pits: Agamben's "reconstruction" of Auschwitz
    The issue of totalitarianism is omnipresent in the current theological-political wave
    Totalitarianism as a "substitute religion"? - A debate on this has already taken  place, although it seems to have been "forgotten"
    The problem of the theological-political smoothing of all kinds of political regimes in Western history
    Totalitarianism from the theological-political point of view: at last, the liquidation of politics?
    The forcing of reality to validate the theological-political logic: Agamben and Auschwitz

    7. Philosophical exhaustion and the desire to absorb evil
    An attraction to the sacred develops, but is obliged to respect the ban on religious thought 
    The sidestep towards the "history of the relationship to the sacred", and the opportune encounter with the desire for the history-solution
    After "religious philosophy", the "philosophy of religion" - or the "forgotten" temptation
    Power through dispossession

    Conclusion: For critique

    Notes
    Index