Why was the Church so Dominant in Medieval Society?
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Sprache:Englisch
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Erscheinungsdatum
27.02.2018
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GRINSeitenzahl
17 (Printausgabe)
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439 KB
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1. Auflage
Sprache
Englisch
EAN
9783668648142
Essay from the year 2012 in the subject Theology - Historic Theology, Ecclesiastical History, grade: 76.0%, Durham University, language: English, abstract: A critical starting point for any historical scrutiny of the medieval church must begin with Colin Morris, whose foundational work argues that the years 1050 to 1250 witnessed "the supreme age of papal monarchy". Morris stands within a long historiographical tradition of medievalists who have argued for this prevailing perspective of the church in the medieval epoch as defined by its primacy, universality and supremacy over an ostensibly lay society. Underpinning this conception of the church is the novel and extensive reform movement that began during the pontificate of Gregory VII (1073-85), which articulated and firmly established the concept of a 'hierarchical church'.
This notion of the ecclesiastical hierarchy, elucidated by both contemporary writers and modern historians, arguably dominates our perspective of the medieval religious landscape, and part of the historian's task is therefore to reach a judgement as to what we understand by the ecclesia and societas in this period.
Arguably, our period is characterised by a divergence between ecclesiastical rhetoric and popular culture, most evident in the historical tradition which attributes to our period the birth of popular heresy in various forms. The rise of heresy, and the 'choice' inherent in its initial and continuing prevalence within medieval society, stands in clear contradistinction to the concepts of ecclesiastical hierarchy and papal authority advocated by the medieval church. Indeed, whilst historians have recognised, and in many cases extolled, the conceptual legacy bequeathed by the Gregorian reform movement upon the ascendant medieval church, they have arguably overlooked, most pertinently in the case of heresy, the realities of "the universal episcopacy claimed by the pope".
This notion of the ecclesiastical hierarchy, elucidated by both contemporary writers and modern historians, arguably dominates our perspective of the medieval religious landscape, and part of the historian's task is therefore to reach a judgement as to what we understand by the ecclesia and societas in this period.
Arguably, our period is characterised by a divergence between ecclesiastical rhetoric and popular culture, most evident in the historical tradition which attributes to our period the birth of popular heresy in various forms. The rise of heresy, and the 'choice' inherent in its initial and continuing prevalence within medieval society, stands in clear contradistinction to the concepts of ecclesiastical hierarchy and papal authority advocated by the medieval church. Indeed, whilst historians have recognised, and in many cases extolled, the conceptual legacy bequeathed by the Gregorian reform movement upon the ascendant medieval church, they have arguably overlooked, most pertinently in the case of heresy, the realities of "the universal episcopacy claimed by the pope".
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